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Numbers 5
- Purpose
- To document the transition from the unfaithful generation who left Egypt to the generation who would enter the Promised Land
- Author
- Moses, according to tradition
- Date
- Records events that likely occurred around either 1445–1406 BC or 1269–1230 BC
- Setting
- The book begins with the Israelites at Sinai, traces their journey through the wilderness, and closes with them in the plains of Moab at the doorstep of the Promised Land
Numbers has 28,429 words: about 1 hour 59 minutes to read, or 2 hours 40 minutes to listen to. Read it from the start or listen from the start.
Outline: the section headings
- Opening…
Headings from the Berean Standard Bible.
The full introduction to Numbers opens beside chapter 1, in the Tyndale commentary.
From the Tyndale Open Study Notes, Tyndale House Publishers, CC BY-SA 4.0.
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1And the
2
3Both
4And the
5And the
6
7Then they shall
8But if the
9And every
10And every
11And the
12
13And a
14And the
15Then shall the
16And the
17And the
18And the
19And the
20But if thou hast gone
21Then the
22And this
23And the
24And he shall cause the
25Then the
26And the
27And when he hath made her to
28And if the
29This is the
30Or when the
31Then shall the
Footnotes
Cleansing the Camps
1Then the LORD said to Moses, 2“Command the Israelites to send away from the camp anyone with a skin disease,footnote a anyone who has a bodily discharge, and anyone who is defiled by a dead body. 3You must send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.”
4So the Israelites did this, sending such people outside the camp. They did just as the LORD had instructed Moses.
Confession and Restitution
5And the LORD said to Moses, 6“Tell the Israelites that when a man or woman acts unfaithfully against the LORD by committing any sin against another, that person is guilty 7and must confess the sin he has committed. He must make full restitution, add a fifth to its value, and give all this to the one he has wronged.
8But if the man has no relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest along with the ram of atonement, by which the atonement is made for him.
9Every sacred contribution the Israelites bring to the priest shall belong to him. 10Each man’s sacred gifts are his own, but whatever he gives to the priest will belong to the priest.”
The Adultery Test
11Then the LORD said to Moses, 12“Speak to the Israelites and tell them that if any man’s wife goes astray and is unfaithful to him 13by sleeping with another man, and it is concealed from her husband and her impurity is undetected (since there is no witness against her and she was not caught in the act), 14and if a feeling of jealousy comes over her husband and he suspects his wife who has defiled herself—or if a feeling of jealousy comes over him and he suspects her even though she has not defiled herself— 15then he is to bring his wife to the priest.
He must also bring for her an offering of a tenth of an ephah of barley flour.footnote b He is not to pour oil over it or put frankincense on it, because it is a grain offering for jealousy, an offering of memorial as a reminder of iniquity.
16The priest is to bring the wife forward and have her stand before the LORD. 17Then he is to take some holy water in a clay jar and put some of the dust from the tabernacle floor into the water.
18After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse. 19And he is to put the woman under oath and say to her, ‘If no other man has slept with you and you have not gone astray and become defiled while under your husband’s authority, may you be immune to this bitter water that brings a curse. 20But if you have gone astray while under your husband’s authority and have defiled yourself and lain carnally with a man other than your husband’— 21and the priest shall have the woman swear under the oath of the curse—‘then may the LORD make you an attested curse among your people by making your thigh shrivel and your belly swell. 22May this water that brings a curse enter your stomach and cause your belly to swell and your thigh to shrivel.’
Then the woman is to say, ‘Amen, Amen.’
23And the priest shall write these curses on a scroll and wash them off into the bitter water. 24He is to have the woman drink the bitter water that brings a curse, and it will enter her and may cause her bitter suffering. 25The priest shall take from her hand the grain offering for jealousy, wave it before the LORD, and bring it to the altar. 26Then the priest is to take a handful of the grain offering as a memorial portion and burn it on the altar; after that he is to have the woman drink the water.
27When he has made her drink the water, if she has defiled herself and been unfaithful to her husband, then the water that brings a curse will enter her and cause bitter suffering; her belly will swell, her thigh will shrivel, and she will become accursed among her people. 28But if the woman has not defiled herself and is clean, she will be unaffected and able to conceive children.
29This is the law of jealousy when a wife goes astray and defiles herself while under her husband’s authority, 30or when a feeling of jealousy comes over a husband and he suspects his wife. He is to have the woman stand before the LORD, and the priest is to apply to her this entire law. 31The husband will be free from guilt, but the woman shall bear her iniquity.”
Footnotes
Opening the translation…
Numbers 5 0:00
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